Islamic Sharia Quotes for Women

The most useful asset of a person is not a head full of knowledge, but a heart full of love, ears open to listen and hands willing to help


Be Smart on Choosing Friend! True Friendship will lead you to Jannah… NOT to Jahannam! 
 


If you haven’t felt Allah’s love,
you don’t know anything about love.
 

 

Islamic Sharia Quotes

♥Don’t create excuses for not performing SALAAH. Salaah is a Fardh obligation. A must for all Muslims.♥

 

We should always consider what we are going to say before we speak. It takes but a moment to think over our speech.

 

 

A pious wife treats her husband like a king, loves him like a prince, but she keeps reminding him that he’s a slave of Allah.

Islamic Sharia Quotes 2

Don’t waste your time on jealousy. Sometimes you’re ahead, sometimes you’re behind.The race is long, and in the end it’s only with yourself.

 

Don`t hurt anyone! It only takes few seconds to hurt people you love and it takes years to heal.

 

Mistakes are painful when they happen,But years later a collection of mistakes called Experience Which leads us to success

 

Treat everyone with politeness, Even those who are rude to you, Not because they are not nice,But because you are nice.

 

 

 

Islamic Quotes 2

Put your trust, your intentions, and your actions only to Allah subhanahu wa ta’ala alone.

 

Live your life for Allah and Allah will lead your life to a world full of love and true happiness.

 

The more you seek and grow in your relationship with Allah, the less attractive sin is. Give Allah the desires of your heart.

 

 

 

Islamic Quotes 1

Don’t let anyone tell you you cant achieve your dreams. Go out there and work for it. Success is around the corner. With faith on Allah.

You’re safe not because of the absence of danger, but because of the presence of Allah.

 

 

Trust is knowing that although you may fall, deep within your heart you know that Allah will catch you.

 

 

Shaytan wants you to dwell on your moment of weakness, Allah wants you to repent and move on

 

"Every son of Adam makes mistakes, and the best of those who make mistakes are those who repent". (At-Tirmidhi)

 

Hadith and Sunnah

He who obeys the Messenger has indeed obeyed Allaah [al-Nisa' 4:80]
By no means shall you attain al-birr (righteousness) until you spend (in Allaah’s cause) of that which you love [Aal 'Imraan 3:92]

Allaah (Alone) is Sufficient for us, and He is the Best Disposer of Affairs (for us) [Aal 'Imraan 3:171]
And walk not on the earth with conceit and arrogance [al-Isra' 17:37]
And turn not your face away from men with pride [Luqmaan 31:18]

Quotes and Wise Sayings From Quran :: Islam A Message of Peace!

From Noble Quran: 

And whenever you give your word, say the truth [al-An'aam 6:152]
And seek help in patience and prayer [al-Baqarah 2:45]
And speak good to people [al-Baqarah 2:83]
And fulfil the Covenant of Allaah when you have covenanted [al-Nahl 16:91]
Verily! Allaah commands that you should render back the trusts to those to whom they are due [al-Nisa' 4:58]
And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift) [al-Isra' 17:29]
Eat and drink, but waste not by extravagance [al-A'raaf 7:31]
And take a provision (with you) for the journey, but the best provision is al-taqwa (piety, righteousness) [al-Baqarah 2:197]
And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) [al-Talaaq 65:2]
And whosoever puts his trust in Allaah, then He will suffice him [al-Talaaq 65:3]
He who obeys the Messenger has indeed obeyed Allaah [al-Nisa' 4:80]
By no means shall you attain al-birr (righteousness) until you spend (in Allaah’s cause) of that which you love [Aal 'Imraan 3:92]
Allaah (Alone) is Sufficient for us, and He is the Best Disposer of Affairs (for us) [Aal 'Imraan 3:171]
And walk not on the earth with conceit and arrogance [al-Isra' 17:37]
And turn not your face away from men with pride [Luqmaan 31:18]
And be moderate (or show no arrogance) in your walking, and lower your voice [Luqmaan 31:19]
And give not a thing in order to have more (or consider not your deeds of obedience to Allaah as a favour to Allaah) [al-Muddaththir 74:6]
“O ye who believe! Do not squander one another’s wealth in vanities, but let there be amongst you traffic and trade by mutual good will.” Qur’an:4:29
“When my servants ask thee (O, Muhammad) concerning Me, tell them I am indeed close (to them). I listen to the prayer of every suppliant when he calleth on Me.” Qur’an:2:186
“God does not forbid you to be kind and equitable to those who have neither fought against your faith nor driven you out of your homes. In fact God loves the equitable.” Qur’an:60:8
“And in their (the earlier prophets) footsteps We sent Jesus the son o Mary, confirming the law that had come before him. We sent him the Gospel, therein was guidance and light and confirmation of the law that had come before him, a guidance and an admonition to those who fear God.” Qur’an:5:46
“Whoever recommends and helps a good cause becomes a partner therein, and whoever recommends and helps an evil cause shares in its burdens” Qur’an:4:85
“Be quick in the race for forgiveness from your Lord, and for a Garden (paradise) whose width is that of the heavens and of the earth, prepared for the righteous – Those who spend (freely), whether in prosperity or in adversity, who restrain (their) anger and pardon (all) men – for God loves those who do good.” Qur’an:3:133-134
“Whoever works righteousness, man or woman, and has faith, verily, to them will We give a new Life, a life that is good and pure, and We will bestow on such their reward according to the best of their actions.” Qur’an:16:97
The parable of those who spend their wealth in the way of God is that of a grain that sprouts into seven ears, each bearing one hundred grains. God gives manifold increase to whom He wishes. God has boundless knowledge. Those who spend their wealth in the cause of God, and do not follow their charity with reminders of their generosity or injure the feeling of the recipient, shall get their reward from their Lord; they shall have nothing to fear or to regret.Kind words and forgiveness are better than charity followed by injury. Qur’an:2:261-263

Sharia of Islam for Women

Even the master is answerable to Allah for his behavior towards his employees and servants. Mercy is a significant trait of Allah, which has not only been for the Muslims but the non-Muslims too. 

 What is Islamic Sharia Law?

Islam define some rules and regulation according to peace and obedience, every muslim must follow rules of Quran and Hadees for successful life living.

“God does not forbid you to be kind and equitable to those who have neither fought against your faith nor driven you out of your homes. In fact God loves the equitable.” [Noble Quran: 60:8]

The Qur’an and Hijab

Islam has strongly emphasized the concept of decency and modesty in the interaction between members of the opposite sex. Dress code is part of that overall teaching. There are two verses in the Qur’an in which Almighty Allah talks about the issue of decency and hijab as defined earlier.

The First Verse

In Chapter 24 known as an-Nur (the Light), in verse 30, Allah commands Prophet Muhammad as follows:

قُلْ لِلْمُؤْمِنِيْنَ يَغُضُّوْا مِنْ أَبْصَارِهِمْ وَ يَحْفَظُوْا فُرُوْجَهُمْ, ذَلِكَ أَزْكَى لَهُمْ.

“Say to the believing men that: they should cast down their glances and guard their private parts (by being chaste). This is better for them.”
This is a command to Muslim men that they should not lustfully look at women (other than their own wives); and in order to prevent any possibility of temptation, they are required to cast their glances downwards. This is known as “hijab of the eyes”.
Then in the next verse, Allah commands the Prophet to address the women:

قُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَ يَحْفَظْنَ فُرُوْجَهُنَّ...

“Say to the believing women that: they should cast down their glances and guard their private parts (by being chaste)…”
This is a similar command as given to the men in the previous verse regarding “hijab of the eyes”.
This hijab of eyes is similar to the teaching of Jesus where he says, “You have heard that it was said by them of old time, you shall not commit adultery. But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.”1 So if you see a Muslim casting his/her eyes downwards when he/she is talking to a member of opposite sex, this should not be considered as rude or an indication of lack of confidence — he/she is just abiding by the Qur’anic as well as Biblical teaching.

* * * * *

After “hijab of the eyes” came the order describing the dress code for women:

وَ لاَ يُبْدِيْنَ زِيْنَتَهُنَّ إِلاَّ مَا ظَهَرَ مِنْهَا وَ لْيَضْرِبْنَ بِخُمُرِهِنَّ عَلىَ جُيُوْبِهِنَّ...

“...and not display their beauty except what is apparent, and they should place their khumur over their bosoms...”
There are two issues about this sentence.

(1) What is the meaning of “khumur” used in this verse?

Khumur خُمُرٌ is plural of khimarخِمَارٌ , the veil covering the head. See any Arabic dictionary like Lisanu ’l-‘Arab, Majma‘u ’l-Bahrayn or al-Munjid.
Al-Munjid, which is the most popular dictionary in the Arab world, defines al-khimar as “something with which a woman conceals her head —ما تغطى به المرأة رأسها .” Fakhru ’d-Din al-Turayhi in Majma‘u ’l-Bahrayn (which is a dictionary of Qur’anic and hadith terms) defines al-khimar as “scarf, and it is known as such because the head is covered with it.”2
So the word khimar, by definition, means a piece of cloth that covers the head.

(2) Then what does the clause “placing the khumur over the bosoms” mean?

According to the commentators of the Qur’an, the women of Medina in the pre-Islamic era used to put their khumur over the head with the two ends tucked behind and tied at the back of the neck, in the process exposing their ears and neck. By saying that, “place the khumur over the bosoms,” Almighty Allah ordered the women to let the two ends of their headgear extend onto their bosoms so that they conceal their ears, the neck, and the upper part of the bosom also.3
This is confirmed by the way the Muslim women of the Prophet’s era understood this commandment of Almighty Allah. The Sunni sources quote Ummu ’l-mu’minin ‘A’isha, the Prophet’s wife, as follows: “I have not seen women better than those of al-Ansar (the inhabitants of Medina): when this verse was revealed, all of them got hold of their aprons, tore them apart, and used them to cover their heads...”4
The meaning of khimar and the context in which the verse was revealed clearly talks about concealing the head and then using the loose ends of the scarf to conceal the neck and the bosom. It is absurd to believe that the Qur’an would use the word khimar (which, by definition, means a cloth that covers the head) only to conceal the bosom with the exclusion of the head! It would be like saying to put on your shirt only around the belly or the waist without covering the chest!
Finally the verse goes on to give the list of the mahram – male family members in whose presence the hijab is not required, such as the husband, the father, the father-in-law, the son(s), and others.

The Second Verse

In Chapter 33 known as al-Ahzab, verse 59, Allah gives the following command to Prophet Muhammad:

يَا أَيُّهَا النَّبِيُّ, قُلْ لأَزْوَاجِكَ وَ بَنَاتِكَ وَ نِسآءِ الْمُؤْمِنِيْنَ: يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلاَبِيْبِهِنَّ...

“O Prophet! Say to your wives, your daughters, and the women of the believers that: they should let down upon themselves their jalabib.”

What is the meaning of “jalabib”?

Jalabib جَلاَبِيْبٌ is the plural of jilbabجِلْبَابٌ , which means a loose outer garment. See any Arabic dictionary like Lisanu ’l-‘Arab, Majma‘u ’l-Bahrayn or al-Munjid.
Al-Munjid, for instance, defines jilbab as “the shirt or a wide dress—القميص أو الثوب الواسع.” While al-Turayhi, in Majma‘u ’l-Bahrayn, defines it as “a wide dress, wider than the scarf and shorter than a robe, that a woman puts upon her head and lets it down on her bosom...”5
This means that the Islamic dress code for women does not only consist of a scarf that covers the head, the neck and the bosom; it also includes the overall dress that should be long and loose.
So, for instance, the combination of a tight, short sweater with tight-fitting jeans with a scarf over the head does not fulfill the requirements of the Islamic dress code.

• 1. The Gospel of Matthew, chap. 5, verses 27-28.
• 2. Al-Munjid (Beirut: Daru ’l-Mashriq, 1986) p. 195; at-Turayh¢, Majma‘u ’l-Bahrayn, vol.1 (Tehran: Daftar Nashr, 1408 AH) p. 700. See at-Tusi, at-Tibyan, vol. 7 (Qum: Maktabatu ’l-l‘lam al-Islami, 1409 AH) p. 428; at-Tabrasi, Majma’u ’l-Bayan, vol. 7 (Beirut: Dar Ihyai ’t-Turathi ’l-‘Arabi, 1379AH) p.138; also see the famous Sunni commentator, Fakhru ’d-Din ar-Razi, at-Tafsiru ’l-Kabir, vol. 23 (Beirut: Daru ’l-Kutubi ’l-‘Ilmiyya, 1990) p. 179-180. Even the Hans Wehr Dictionary of Modern Written Arabic (Ithaca, NY: Spoken Languages Services, 1976) defines al-khimar as “veil covering head and face of a woman.” (p. 261) No one has excluded the covering of the head from definition of “al-khimar”.
• 3. Ar-Razi, at-Tafsiru ’l-Kabir, vol.23, p. 179, and other famous commentaries and collections of hadith such as at-Tabataba’i, al-Mizan, vol. 15 (Tehran: Daru ’l-Kutub, 1397AH) p. 121; al-Kulayni, al-Furu‘ mina ’l-Kafi, vol. 5 (Tehran: Daru ’l-Kutub, 1367AH) p. 521. Also see the commentaries of al-Kashshaf, Ibn Kathir, at-Tabari, and al-Qurtubi.
• 4. Ibid, also see, al-Bukhari, Sahih (Arabic & English) vol. 6 (Beirut: Daru ’l-‘Arabiyya) p. 267; Abu ’l-A‘la Mawdudi, Tafhimu ’l-Qur’an, vol. 3 (Lahore: Idara-e Tarjuman-e Qur’an, 1994) p. 316.
• 5. Ibid. al-Munjid, p. 96; at-Turayhi, Majma‘u ’l-Bahrayn, vol. 1, p.384.

Source: http://www.al-islam.org/hijab-muslim-womens-dress-islamic-or-cultural-sayyid-muhammad-rizvi/quran-and-hijab

What is Islam, Sharia Law Principal and Women Rights?

Muslims are categorically tagged as terrorists and extremists without testifying them as individual human beings who are only following a religion that is closest to their hearts. Sharia Law act according for Muslim benefit and mankind.

We won’t dwell into what’s right and wrong, who is correct or incorrect and which religion score the most points on peace scale, but this is just to point out the strange agenda that is going on for decades and decades in trying to mark Islam as a religion of terror and hate.

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Women Rights and Sharia Law

Islam gives complete and equal rights to women but defines some boundaries for saving him and image of islam. Hazrat Muhammad (peace be upon him) told about the important of women as an daughter, wife and mother.

What is Sharia Law? Detail on Islam Sharia Law

In this post I will disclose some real fact and figure relates to Islam religion. There are many UN-biased opinion exist all over the world, which show negative image of Islam. Sharia law in Islam implement for minimizes crime, giving right to women and minorities.

Islamic Sharia Law

Sharia in Islam

 There are many people’s involved in anti-Islam mission for distracting audience in right sharia path. So that general person never knows about the reality of human existence, propose and other believes.

Feel that we cannot really apply a law that came for older times to the modern times. Please explain?

ANS. I have studied this question in depth. I believe that religion can be permanent and universal; provided its principles are deep-rooted in the human psyche. The human psyche is unchangeable. And that is exactly what the Holy Quran claims. It says it's Deenul‑Fitra: meaning a faith or a law based on human nature. And also 'La tabdeela lekhalkillah' meaning that the creation of God and whatever he has created in you, the dispensation, the dispositions, etc. and the basic propensity to do something or not to do so, all these remain the same.

Consequently, any law which is rooted in human psyche, must be also universal and permanent. But, the Holy Quran does not stop there. It does not monopolise this truth. It goes on to say that all the religions, at their nascent stages and at the stages of their development, were fundamentally the same and they all carried such basic truths as were related to human nature. This is referred to by the Quran as Deenul Qayyema. It says there were THREE fundamental features in every religious teaching: